Who Am I When my Body Fails Me? is a question we all need to ask ourselves when injury or illness takes its toll on our lives. How are we different? How are we the same? How do we respond to mental, physical, and/or spiritual stresses? How do we view God when we are weak or in pain? Below is the most recent of several blogs on this question. Click on Who am I When My Body Fails Me in the Category List to find the rest.
SHIFTING PARADIGMS
For the past thirteen months I have noticed a gradual shift in the way I look at life. Before, I focused on the physical and emotional ease of my life. To be sure, I had some chronic health issues, but I believed that they could be managed.
Now I see myself moving into a paradigm of dis-ease. Of course, when you have a serious illness, you have to more aware of what’s wrong with your body at any given moment. When your days are filled with doctor appointments, blood draws, finger pricks, chemo injections, insulin injections, and tracking prescription after prescription, it is normal to be preoccupied with illness rather than health.
However, I am discovering how easily a severely and chronically ill person can fall into the false narrative of “something is always going wrong with me” or “I can’t be who I was before I had to deal with all these problems.” Marketers and publishers have flooded this niche market of dis-eased people with self-help books, memoirs, specialty magazines, web-sites and apps that encourage us to think about our “issues” – real or fantasized.
FINDING A NEW PARADIGM
I knew I had to make a change when I spent a sleepless night obsessing over all the things I had to do the next day to treat or beat my dis-ease. A comment a friend made after his wife died from cancer came to mind: “Walking with my wife opened my eyes to this horrible disease that controls the body AND the mind.” My eyes are now also open to the fact an illness can take over my life. I need to do my best to assure that dis-ease does not control my body and or mind. I need a new Jesus-like narrative that will make room for the reality of illness while encouraging a healthy outlook. I need a new paradigm.
I decided to look at the way Jesus viewed health (ease). The gospel stories seem to reveal that Jesus didn’t see any difference between a person’s physical problems and his or her mental, emotional or spiritual problems. For example, in several healing stories in the book of Matthew, Jesus seems to be concerned with the actual physical problem. He touched a man with leprosy and he was clean.” He touched Peter’s mother and the fever left. He spoke at a distance to the centurion’s servant’s illness and the servant was cured.
But a bit later in the book, Jesus comments that whether he says, “your sins are forgiven” or “get up and walk,” the result will be healing. When the disciples failed to heal a man with a demon, Jesus blamed it on their lack of faith; in other words, the healing required a spiritual component. He asked two blind men who called him as they sat by the road what they wanted him to do for them. It’s possible that he was willing to do something more or different than giving them sight, but that’s what they asked for.
I think our task, whether we are well or ill, is to see ourselves as whole beings, surrendered to our Healer. Jesus didn’t see those he healed as separate parts: physical, emotional, mental, spiritual. He saw them (and us) as potentially integrated, congruent (meaning harmonious, all parts fitting together) beings – like himself. Therefore he could approach them (and us) from any direction, any aspect of our being, to accomplish healing.
I just read a quote from Gretl Ehrlich from A Match to the Heart, an author and book I have never heard of but will look for immediately. She says:
“Takashi, the farmer-monk from southern Japan, said, ‘You have always been so strong. Now it is time to learn about being weak. This is necessary for you.’ How could I grow strong by becoming weak, I asked. What he was asking for was balance. Health cannot be accomplished any other way. I pondered the dampening of this forceful energy which had always welled up inside me. How does one do such a thing and not ask for death in the process? But that was the point: I didn’t have to do anything. There was still a lot I had to learn about getting well.”
Ehrlich is teaching us that we need to dampen our “forceful energy” to accommodate and balance the inevitability of illness and death. I think what she is talking about is a life of ease. I am excited to again focus on being a whole person whose healing does not mean a remission from cancer but an obedient surrender of every part of who I am to my Creator.
Dee reminded me of Richard Rohr’s statement about this: “God is a God of allowing.” He allowed Christ to suffer; Christ accepted the suffering; we are free and safe because he did.
Also, Jesus gave us only one guarantee: we are safe in the Kingdom no matter what happens
And Scripture reminds us that if we suffer for Him, then we will rule with Him.
First, I don’t believe “God is doing this.” God is a loving God and he doesn’t punish us with illness or ignore our pain and bad physical health. In fact, suffering is often the way we find God. There is a great discussion of this concept in Richard Rohr’s book, Breathing Under Water, in the postscript “Only a Suffering God can Save.” Suffering is not bad; it is instructive. God suffers (think about Calvary) and in our suffering we can find and accept God’s true nature. A mature faith takes into account the truth about the character of God and does not mix up God with a type of Santa Claus who wants us always to be happy.
Suffering people can love and trust a suffering God. Rohr says, “To mourn with all is to fully participate at the very foundation of Being [God] Itself. For some reason, which I am yet to understand, beauty h urts. Suffering opens the channel through which all of Life flows and by which all of creation breathes, and I still do not know why. Yet it is somehow beautiful, even if it is a sad and tragic beauty.”
Also, human beings are finite creatures; we wear down. It is inevitable that our bodies will fail us (unless we die of some accident or crime). We have to balance our goal of good health with the inevitability that we will die. My term of “ease” speaks to this balance.
Finally, life is full of paradoxes. Richard Rohr says that Jesus’ message and the message of the 12 step movement are the same; it is all paradox and mystery. “We suffer to get well. We surrender to win. We die to live. We give it away to keep it.” If you look closely at the Gospels and Jesus’ teaching (and Paul’s), you will see these points named and described. They are also the basis of the 12 steps. Christians call the understanding of this process “salvation.” AA calls it “recovery” I call it ease.
Thanks Karen It is so hard to understand but you have a great grasp on this. I think I will try to share this with her. So much better than I can say it.
Just spoke to a friend being consumed by illness. Why if she has always thanked God for health, is she now ill, she said. Why is God doing this? Of course God is not, but a question I have heard from many. What can you write on this?
Karen, this is a very powerful and thoughtful and spiritual post. It’s so beautiful and I’m left with many phrases to ponder. And the picture of laying one’s head on the lap of Jesus (as it I see it) is so comforting and again, so beautiful. Thank you for seeing through the veil of who we really are…God’s children who are made perfect in Him.